I had
intended for my contributions to this series to be mainly saints of
northern Europe, and particularly those of the British Isles who were
martyred during the Protestant Reformation. I did not intend for John
Kemble to be among them, for the simple reason that I had never heard
of him. I only learned of him a few weeks ago when I read about him
in Magnificat: he was the
saint of the day for April 26, as part of the magazine’s emphasis
for the month on “Saints Who Did Their Great Work in Old Age.”
John was martyred when he was 80 years old, and his death was less
gruesome than many—he was not tortured, he was not burned; he was
hanged, but allowed to die before being drawn and quartered. The
hanging was, however, incompetently done, so that Kemble was said to
have taken half an hour to die. (It is not clear from the accounts
I’ve read whether the butchering actually took place or not,
although that apparently was the sentence.) So considering that he
was already well past his three-score-and-ten, and that his suffering
was perhaps not as great as that of others, it might be easy to pass
over his martyrdom as a rather ordinary one: a description I hesitate
to use, but the truth is that we do become accustomed to these
stories.
But
he did one very cool thing which makes him stand out, and made me
decide immediately upon reading about it that I would write about
him: when informed, after an imprisonment of several months, that he
was about to be executed, he asked for, and was granted, permission
to finish his devotions, to smoke his pipe, and to have a cup of
sack.
John
Kemble was born in Herefordshire in 1599. At that time of course the
victory of Protestantism in England was long since complete, and the
practice of Catholicism incurred dangers and penalties ranging from
fines to execution (for clergy). But the laws were not always
strictly or consistently enforced, and after Kemble was ordained at
Doaui and had returned to his home county in 1625, he seems to have
pursued his ministry without penalty for over fifty years. He appears
to have been well regarded locally, even by those who did not share
his religion.
This
long toleration came to an end in 1678 when Kemble was drawn into the
net of lies cast by Titus Oates, perpetrator of the famous “Popish
Plot”, which accused many Catholics of plotting against the king’s
life. I did not know, until I started reading about Kemble, just how
utterly despicable a character Oates was. I will admit to being
shocked at the extent of his villainy, which you can read about in
Wikipedia.
Being
warned to flee his imminent arrest in December of 1678, Kemble
responded “According to the course of nature, I have but a few
years to live. It will be an advantage to suffer for my religion, and
therefore I will not abscond.” Kemble’s
own Wikipedia article provides an account of his death which
agrees with others I’ve found online,
In April 1679 Father Kemble, now 80, was ordered to be taken to London to be interviewed about the plot. As the elderly priest had difficulty riding a horse, he was strapped like a pack to his horse on the way there. He was found to have had no connection with the alleged plot but found guilty of the treasonous crime of being a Catholic priest. He was sentenced to be hanged, drawn and quartered. He was returned to Hereford for the sentence to be carried out, and allowed to walk most of the way back.
Before he was led out to his execution on 22 August 1679 Father Kemble insisted on saying his prayers and finishing his drink, and the assembled party joined the elderly priest in a final smoke and a cup of sack. The Herefordshire sayings, Kemble pipe and Kemble cup, refer to a parting pipe or cup. Before his death Father Kemble addressed the assembled crowd, pointing out that no association with the "plot" had been charged to him. The old priest went on to say: "The failure of the authorities in London to connect me to the plot makes it evident that I die only for profession of the Catholic religion, which was the religion that first made this Kingdom Christian."
Consoling his distraught hangman, the priest is said to have whispered, "Honest Anthony, my friend Anthony, be not afraid; do thy office. I forgive thee with all my heart. Thou wilt do me a greater kindness than discourtesy."
One
other account, which I’ve now lost track of, said that the hangman
was unable to carry out his duty and was replaced by another, who
also couldn’t manage it, and so the deed was finished by a third.
If true, this no doubt has some connection to the report that Kemble
lived for thirty minutes. Several mention that his hand was severed,
and one says that this was a token quartering. Other accounts stress
the regret at his execution felt by the Protestants who knew him, and
their admiration for the way in which he met death.
The
wife and daughter of the officer who arrested Fr. Kemble, Captain
John Scudamore, were the priest’s parishioners (if that’s
applicable to the arrangements of those confused and perilous times).
The two of them professed to have received miracles of healing by the
intercession of their late priest. If you look at older sources for
the lives of the saints, such as the
1917 Catholic Encyclopedia at NewAdvent.org, you’ll see Kemble
described as Venerable or Blessed. He was beatified in 1929 and is
one of the Forty Catholic Martyrs of England and Wales canonized by
Pope Paul VI in 1970.
I
doubt I’ll have the opportunity to meet death with the same
gallantry as St. John Kemble, but I can try to have his good cheer
and equanimity.
Maclin Horton is the proprietor of his own blog Light on Dark Water from which sprang this series. You might want to check out the current series there, 52 Movies or last year's 52 Authors. In this series he has written about St Henrik, and St. John Fisher.
If you want to see all of the posts in this series, click HERE.
Fr. John was well worth telling about - thank you! May his memory be eternal!
ReplyDeleteI didn't know what "sack" referred to -- but now I do, and I hope that sometime I will hear one of those phrases linked to his last hours, so that I can remember him again.
Janet, you never know what may be ahead for us -- just this month an old woman, a Christian, was stripped and beaten (by Muslims) as punishment for being a certain man's mother.
http://myocn.net/muslim-mob-strips-beats-70-year-old-christian-woman/
I know would find it hard to have any kind of cheer under similar circumstances, but I would hope for equanimity.
The times are uncertain enough that anything might happen. I pray for the fortitude to meet whatever comes. I do hope I don't have to smoke before being martyred, though. ;-)
Delete'
This is a good post, Maclin.
AMDG
I’d never heard of St. John Kemble either, Mac, but now I’ll remember him, largely because of all those homely aspects of his martyrdom you related. But mainly because he was a very brave man, even though he did that English self-deprecation thing about not having many more years left. I don’t either, but I’d still be very reluctant to release my hold on life.
ReplyDeleteSorry not to respond, I've been very busy. Glad y'all liked the post.
ReplyDeleteIt's extremely unlikely that anyone of our age in America, Europe, etc. would be martyred, but as Janet says anything can happen. I've often suspected we might be surprised at who met death courageously and who didn't.
Did y'all read the Wikipedia article about Titus Oates? Or maybe you already knew it? There's a guy who seems like a good candidate for hell. But to the credit of England, he was exposed and punished fairly severely, so maybe he got some of what he deserved in this life. I don't think the article gives an indication either way about whether he repented. Before he died he was pardoned and given a pension (by William and Mary), which could perhaps have been very bad for his soul. One can only speculate, of course...
I didn't read that article on Oates until you mentioned it again just now - I don't often read about someone who was so clearly in league with the devil.
ReplyDeleteAnd to hear about someone of this sort that he "was admired for his preaching" makes me wonder what the nature of his sermons could have been...? If I had lived then, would I have admired them, and him for them? It's disturbing to think about.
Executed 22 August.
ReplyDelete